Classic English The God of Small Things

Essay builder · Arundhati Roy

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About the author

Arundhati Roy was born in 1961 in Shillong, in northeast India. Her mother, Mary Roy, came from a Syrian Christian family in Ayemenem, Kerala; her father was a Bengali tea plantation manager. Her parents divorced when she was two, and she grew up in Ayemenem, the village where the novel is set. She later studied architecture in New Delhi.

Her mother's life is inside the novel. Under an old Kerala law, a Syrian Christian daughter could inherit only a quarter of her brother's share, or 5,000 rupees (about US$409 in 1986), whichever was less. Mary Roy challenged the law, and in 1986 India's Supreme Court struck it down. When you read that Ammu has "no Locusts Stand I" (no legal right to the family property), you are reading about this law.

The God of Small Things won the Booker Prize in 1997. Since then Roy has written mainly about politics, from the far left. She is anti-capitalist: in Capitalism: A Ghost Story (2014) she argues that a few corporations and rich families control India's land, water and politics. In 2010 she travelled with Maoist guerrillas in the forests of central India, and back in Delhi she defended their armed struggle: "It ought to be an armed movement." She argues that caste is India's deepest injustice, and she strongly criticizes Hindu nationalism and Prime Minister Narendra Modi. Supporters see her as a voice for people with no power; critics say she excuses political violence.

The same ideas shape the novel. Roy favours the group over the single person: the twins think of themselves as one "Me," a family's private pain is tied to History, caste and politics, and the "Small Things" are always crushed by the "Big Things." Yet the lovers are destroyed by a group, so ask yourself whether Roy is praising collective life or warning against it.

Why this matters for the novel: Roy is on the left, but she does not spare the left. In the novel, Comrade Pillai of Kerala's Communist Party refuses to help Velutha because he is an Untouchable, and when the novel appeared, Kerala's Communist chief minister attacked it. Roy's point is that caste and family loyalty can be stronger than any political promise of equality. Watch for this as you read: the family, the church, the police and the party all protect the old order, and the weakest person pays.

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Quick reference: what happened in 1969?

The story moves between December 1969 (the twins are 7) and 1993 (they are 31). Almost everything important happens in two weeks of 1969:

  1. Chacko's English ex-wife Margaret and their daughter Sophie Mol arrive in Ayemenem.
  2. At the cinema in Cochin, the Orangedrink Lemondrink Man abuses Estha. The twins prepare the History House as a place to hide.
  3. Ammu begins a secret love affair with Velutha, an Untouchable carpenter.
  4. Velutha's father tells Mammachi. Ammu is locked in her room; Velutha is thrown out.
  5. Ammu shouts at the twins that they are "the millstones round my neck." They run away, and Sophie Mol goes with them.
  6. Their boat turns over on the river. Sophie Mol drowns.
  7. Baby Kochamma lies to the police that Velutha attacked Ammu and took the children.
  8. Police beat Velutha in the History House in front of the twins.
  9. Baby Kochamma frightens the twins, and Estha says "Yes" when asked if Velutha took them. Velutha dies.
  10. Estha is sent away to his father. Ammu is thrown out and later dies alone, aged 31.

Page numbers on this page come from the class PDF. Your book's pages may be different: check the chapter, then find the page in your own copy.

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